਍㰀猀琀礀氀攀 琀礀瀀攀㴀∀琀攀砀琀⼀挀猀猀∀㸀ഀഀ .BODY { background-color: #EAF1F7; background-image: url('images/gtbh.jpg'); background-repeat: no-repeat; background-attachment: fixed; background-position: center; color: #0066CC;} ਍⸀䌀㄀笀琀攀砀琀ⴀ愀氀椀最渀㨀 樀甀猀琀椀昀礀㬀挀漀氀漀爀㨀 ⌀  㘀㘀䌀䌀㬀䘀伀一吀ⴀ猀椀稀攀㨀 匀䴀䄀䰀䰀㬀䘀伀一吀ⴀ昀愀洀椀氀礀㨀 吀愀栀漀洀愀㬀紀ഀഀ .BIB{text-align: center;color: #000099;FONT-size: SMALL;FONT-family: Tahoma;} ਍⸀䌀伀一吀笀琀攀砀琀ⴀ愀氀椀最渀㨀 爀椀最栀琀㬀挀漀氀漀爀㨀 ⌀䘀䘀    㬀䘀伀一吀ⴀ猀椀稀攀㨀 匀䴀䄀䰀䰀㬀䘀伀一吀ⴀ昀愀洀椀氀礀㨀 吀愀栀漀洀愀㬀紀ഀഀ ਍㰀䴀䔀吀䄀 栀琀琀瀀ⴀ攀焀甀椀瘀㴀∀挀漀渀琀攀渀琀ⴀ琀礀瀀攀∀ 挀漀渀琀攀渀琀㴀∀琀攀砀琀⼀栀琀洀氀㬀 挀栀愀爀猀攀琀㴀唀吀䘀ⴀ㠀∀㸀㰀⼀䠀䔀䄀䐀㸀ഀഀ ਍㰀䘀伀一吀 䄀䰀䤀䜀一㴀∀䨀唀匀吀䤀䘀夀∀ 䘀䄀䌀䔀㴀∀吀愀栀漀洀愀∀㸀ഀഀ

AKBAR, JALĀL UD-DĪN MUHAMMAD (1542-1605), third in the line of Mughal emperors of India, was born on 23 November 1542 at Amarkoṭ, in Sindh, while his father, Humāyūṅ, was escaping to Persia after he had been ousted by Sher Khān Sūr. Akbar was crowned king at Kalānaur, in the Punjab, on 14 February 1556. At that time, the only territory he claimed was a small part of the Punjab, Delhi and Āgrā having been taken by Hemū. He was then fourteen years old, but he proved himself a great general and conqueror. Upon his death in 1605, he left to his son and successor, Jahāṅgīr, a stable kingdom comprising the whole of Upper India, Kābul, Kashmīr, Bihār, Bengal, Oṛīssā and a great part of the Deccan.

਍㰀瀀 挀氀愀猀猀㴀∀䌀㄀∀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀䜀爀攀愀琀 猀漀氀搀椀攀爀 愀猀 栀攀 眀愀猀Ⰰ 椀琀 椀猀 愀猀 愀渀 愀搀洀椀渀椀猀琀爀愀琀漀爀 琀栀愀琀 栀攀 最愀椀渀攀搀 琀栀攀 栀椀最栀攀猀琀 昀愀洀攀⸀ 䠀椀猀 爀攀瘀攀渀甀攀 爀攀昀漀爀洀猀 愀渀搀 栀椀猀 氀椀戀攀爀愀氀 爀攀氀椀最椀漀甀猀 瀀漀氀椀挀礀 眀漀渀 栀椀洀 瀀漀瀀甀氀愀爀 愀挀挀氀愀椀洀⸀ 䠀攀 愀戀漀氀椀猀栀攀搀 㰀椀㸀樀椀稀礀愀栀㰀⼀椀㸀Ⰰ 挀愀瀀椀琀愀琀椀漀渀 琀愀砀 漀渀 渀漀渀ⴀ 䴀甀猀氀椀洀猀Ⰰ 愀渀搀 琀栀攀 瀀椀氀最爀椀洀愀最攀 琀愀砀 䠀椀渀搀甀猀 栀愀搀 琀漀 瀀愀礀⸀ 䠀攀 挀甀爀戀攀搀 琀栀攀 瀀漀眀攀爀 漀昀 琀栀攀 ✀㰀椀㸀甀氀愀洀☀⌀㈀㔀㜀㰀⼀椀㸀⸀ 䄀氀琀栀漀甀最栀 椀氀氀椀琀攀爀愀琀攀 栀椀洀猀攀氀昀Ⰰ 栀攀 眀愀猀 最攀渀甀椀渀攀氀礀 椀渀琀攀爀攀猀琀攀搀 椀渀 琀栀攀 猀琀甀搀礀 漀昀 挀漀洀瀀愀爀愀琀椀瘀攀 爀攀氀椀最椀漀渀 愀渀搀 戀甀椀氀琀 愀渀 㰀椀㸀✀椀戀☀⌀㈀㔀㜀搀愀琀ⴀ㰀甀㸀欀栀㰀⼀甀㸀☀⌀㈀㔀㜀渀☀⌀㈀㔀㜀㰀⼀椀㸀 ⠀栀漀甀猀攀 漀昀 眀漀爀猀栀椀瀀⤀ 眀栀攀爀攀 氀攀愀爀渀攀搀 洀攀渀 漀昀 愀氀氀 爀攀氀椀最椀漀渀猀 愀猀猀攀洀戀氀攀搀 琀漀 搀椀猀挀漀甀爀猀攀 漀渀 琀栀攀漀氀漀最椀挀愀氀 椀猀猀甀攀猀⸀ 吀栀攀猀攀 搀椀猀挀甀猀猀椀漀渀猀 挀漀渀瘀椀渀挀攀搀 䄀欀戀愀爀 琀栀愀琀 琀栀攀爀攀 眀攀爀攀 最漀漀搀 愀渀搀 瀀漀猀椀琀椀瘀攀 攀氀攀洀攀渀琀猀 椀渀 愀氀氀 爀攀氀椀最椀漀渀猀 愀渀搀 瀀爀漀洀瀀琀攀搀 栀椀洀 琀漀 瀀爀漀洀甀氀最愀琀攀 愀 渀攀眀 攀挀氀攀挀琀椀挀 昀愀椀琀栀 挀愀氀氀攀搀 䐀☀⌀㈀㤀㤀渀ⴀ椀ⴀ䤀氀☀⌀㈀㔀㜀栀☀⌀㈀㤀㤀 ⠀䐀椀瘀椀渀攀 䘀愀椀琀栀⤀Ⰰ 眀栀椀挀栀 栀攀 瘀愀椀渀氀礀 栀漀瀀攀搀 眀漀甀氀搀 瀀爀漀瘀攀 愀挀挀攀瀀琀愀戀氀攀 琀漀 愀氀氀 漀昀 栀椀猀 猀甀戀樀攀挀琀猀⸀㰀⼀瀀㸀ഀഀ

        The Sikh chronicles refer to Akbar's amicable relations with Gurū Amar Dās, Nānak III. They also allude to Akbar's visit to Goindvāl where he had to eat in the Sikh community refectory like any other pilgrim before he could see the Gurū. As the Mahimā Prakāsh records, the Emperor refused to step on the silks spread out for him by his servants when going to call on Gurū Amar Dās. He turned aside the lining with his own hands and walked to the Gurū's place barefoot. As recorded in Abul Fazl's, Akbar- nāmā, a contemporary source, Akbar also visited Gurū Arjan at Goindvāl on 24 November 1598. At the Gurū's instance, he remitted the annual revenue of the peasants of the district, who had been hit hard by the failure of the monsoon. According to another account, complaints were made to Akbar that the Holy Book of the Sikhs, Granth Sāhib, contained references derogatory to Islam and other religions. Akbar, who was then encamped at Baṭālā in the Punjab, sent for Gurū Arjan. The Gurū despatched Bhāī Buḍḍhā and Bhāī Gurdās with the Holy Volume. The book was opened at random and read from a spot pointed out by Akbar. The hymn was in praise of God. So were the others read out subsequently. Akbar was highly pleased and made an offering of fifty-one gold mohars to the Granth Sāhib. He presented Bhāī Buḍḍhā and Bhāī Gurdās with robes of honour and gave a third one for the Gurū.

਍㰀瀀 挀氀愀猀猀㴀∀䌀㄀∀㸀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀☀渀戀猀瀀㬀䄀欀戀愀爀 搀椀攀搀 愀琀 ☀⌀㈀㔀㘀最爀☀⌀㈀㔀㜀 漀渀 ㄀㘀 伀挀琀漀戀攀爀 ㄀㘀 㔀 愀渀搀 眀愀猀 猀甀挀挀攀攀搀攀搀 戀礀 栀椀猀 猀漀渀Ⰰ 䨀愀栀☀⌀㈀㔀㜀☀⌀㜀㜀㐀㤀最☀⌀㈀㤀㤀爀⸀㰀⼀瀀㸀ഀഀ ਍㰀瀀 挀氀愀猀猀㴀∀䈀䤀䈀∀㸀ഀഀ BIBLIOGRAPHY

  1. Bhallā, Sarūp Dās, Mahimā Prakāsh, Part II . Patiala, 1971
    ਍㰀氀椀 挀氀愀猀猀㴀∀䌀㄀∀㸀 匀洀椀琀栀Ⰰ 嘀椀渀挀攀渀琀 䄀⸀ Ⰰ 㰀椀㸀䄀欀戀愀爀㰀⼀椀㸀⸀ 䐀攀氀栀椀Ⰰ ㄀㤀㘀㈀㰀䈀刀㸀ഀഀ
  2. Beveridge, A. H. , trans. , The Akbar Nama. Delhi, 1989
    ਍㰀氀椀 挀氀愀猀猀㴀∀䌀㄀∀㸀 䴀愀挀愀甀氀椀昀昀攀Ⰰ 䴀愀砀 䄀爀琀栀甀爀Ⰰ 㰀椀㸀吀栀攀 匀椀欀栀 刀攀氀椀最椀漀渀㰀⼀椀㸀⸀ 伀砀昀漀爀搀Ⰰ ㄀㤀 㤀㰀䈀刀㸀ഀഀ

Srī Rām Sharma


਍㰀⼀昀漀渀琀㸀ഀഀ ਍㰀⼀䠀吀䴀䰀㸀㰀⼀䈀伀䐀夀㸀ഀഀ